This past week from Monday evening until
Wednesday noon I took part in a clergy retreat at the Quaker retreat center
called Pendle Hill. Until this year we
had gone there at the end of January. Although
we didn't expect snow or gray skies, we were not prepared for the how much
color we saw. Ground cover displayed
bright yellow flowers everywhere. Near the conference center building two
mature cherry trees burst with pink blossoms.
And, of course, spring bulbs added to the joyful mixture of wonderful
hues.
Our gospel readings for Easter Sunday, last
Sunday, and today told stories of expectations and experiences full of
surprise: Mary Magdalene thinking the tomb would have Jesus' body, Thomas not trusting
what the other disciples told him about seeing Jesus, and finally today Peter,
the beloved disciple and some other disciples going out in the evening to fish
and encountering the risen Christ.
I believe the gospel writer chose the format of
expectation--or lack of expectation-- and surprise to describe these
encounters, because he saw that as the way God reveals God's self.
Within the story we heard this morning the risen
Christ and Peter engage in a conversation that Peter probably never expected to
happen. After finding Jesus' tomb empty, he and the beloved disciple went
home. And we remember that Peter had
denied that he had been Jesus' companion the night before Jesus' crucifixion.
Today's reading tells us Peter decided to go
fishing and some of his fellow disciples decided to go with him. Jesus stands on the shore suggests that the
disciples, who have nothing to show for their night's work, might catch some
fish if they cast their net on the other side of the boat. The beloved disciple finally recognizes the
risen Christ, and Peter reacts by jumping into the water to reach the shore
first. The gospel writer doesn't report any immediate response to Peter by
Christ until all the disciples had eaten the breakfast of bread and broiled
fish.
The disciples' experience in that moment addressed
whatever expectations they had: "Now none of the disciples dared to ask
him 'Who are you?' because they knew it was the Lord." But what of
Peter? What were his expectations?
Whatever they were, Peter's experience of
hearing Christ's questions and answering them profoundly affected the rest of
his life. No more turning away for home;
no more checking out how his old occupation might work out if he tried it
again. His new vocation involves caring
for those who will follow "The Way," as we heard it called in the
account of St. Paul's conversion—and to follow Jesus in the way of the cross.
The story we heard from the Book of Acts about
Saul's expectations and his experience on the road to Damascus may be the most
clear example ever of God's revealing God's self to someone who was totally
unprepared for that revelation. Where Peter had been with Jesus for his entire
ministry, Paul had been an enemy. A
religiously educated man, Paul did probably understand Jesus' message to the
religious authorities that loving God meant discovering God in serving the
outcasts of society, that loving God meant putting people before the rules and
yet keeping the spirit of the rules to the nth degree.
I doubt if Paul ever expected to experience God,
in following the way of the risen Christ. I doubt if he ever expected to lead
Gentiles to faith in the risen Christ, but his experience on the Damascus road
left him but one choice--to follow.
What are our expectations this morning? We will soon have the opportunity to come
forward for healing or to pray for those who do. We will have the opportunity to receive Holy
Communion when Christ has told us he will be with us. We will have the opportunity to greet members
of our community when we pass the peace of Christ and when we share coffee or a
cold drink and snacks with them. And finally we will have the opportunity to
engage in a Holy Conversation with other members of our community about the
possible repeal of capital punishment.
Do we expect to experience Christ's presence
among us at all these times? Do we hope
to know "the peace of the Lord"?
Do we trust that in all these moments we will find we are being cared
for within our community--even when we come from various perspectives and points
of view?
I believe that bidden or unbidden the Holy One
is always present with us. We may expect
to find the Holy One in “holy” moments such as receiving prayers for healing
and at Eucharist. But in ordinary
moments, at unexpected times, we may well encounter the Risen Christ—and find
ourselves changed by that experience.
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