Psalm
80 repeats this refrain: "Restore
us, O God of hosts, show the light of your countenance, and we shall be
saved." The psalmist was praying
for a renewed relationship with God.
Advent
gospel readings over the past three weeks have told us to keep awake in
expectation of Christ's coming, to prepare for Christ by repenting our sins,
and to recognize the deeds of Jesus as the inbreaking of God's holy reign. Now we have the final Sunday of Advent and
our readings shift from emphasizing our response to God to highlighting God's
initiative in establishing a relationship with us. The comfort for us this week rests in knowing
that God is as interesting in having a relationship with us, as much as—or even
more than—we are interested in having a relationship with God.
We
may, as the psalmist did, pray for God to show us "the light of God's
countenance." In praying this we
express our need for a clearer view of God, so we can be guided in making
choices and in understanding what our lives are supposed to mean.
Isaiah
expressed his feelings inadequacy when he had been called by God to be a
prophet. When he is finally able to say,
“Here am I, send me,” he receives a frightening oracle about the destruction of
Jerusalem. Yet he also receives a message of hope from God.
Isaiah
relays the message that, despite the prophecy of destruction, King Ahaz must
trust God to send a sign of hope. But
Ahaz cannot even manage to ask God to give him a sign. Despite this lack of trust, a prophecy of
hope did come to Ahaz through a child whose name, Emmanuel, means "God is
with us." God reached out to a
reluctant Isaiah with a vision of God's power and glory. God reached out to a stubborn Ahaz with a
prophecy of hope.
How
often are we facing a great challenge? It may involve our work or in our family
or our health. Do we ask for a sign that God has not deserted us? Truth be told, we often plow ahead, figuring
that we'll have to manage the challenge without much help from anyone. Signs of
God's presence may be subtle, usually more subtle than an oracle from a
prophet. But God does reach out to us to
give us strength, patience, and hope.
How can we discern God's reaching out to us, God's calling us?
St.
Paul considered himself "called" by God to be an apostle, sent to
bring the story of Jesus Christ to those outside the Jewish faith. His “calling”
experience consisted of being knocked to the ground, seeing the bright light of
God presence, and hearing God's voice as he was traveling to Damascus to arrest
Christians. Yet his understanding of what had happened continued to grow. His discernment continued through
conversations with Ananias of Damascus who baptized Paul. Then Paul joined Jesus' disciples in
Jerusalem for a period of time. In these
conversations Paul came to a deeper understanding of God's action in reaching
out to him. As a result, he became a tireless preacher of the Gospel and
founded many Christian congregations.
His words we heard today from his letter to Roman Christians explain how
he now understands God's call to him and to those who will hear his letter
read.
Unlike
Paul's call, Joseph's calling came quietly through a dream. His challenge was what to do about his betrothed
Mary finding herself pregnant. Should he
shame her in front of the community?
Strict observance of the law would lead to her being stoned. He must have loved her deeply, because he
decided to handle the situation privately.
Yet
God reached out to Joseph in a dream to call him to both trust and compassion
beyond simple righteousness and to take Mary for his wife. Matthew reminded the people who would hear
and read his gospel that the promise of God's presence among us would come
through this baby as it had in Isaiah's prophecy to King Ahaz. Joseph's call from God asked for him to do more
than even a good man might be expected to do.
Joseph understood and followed God's leading.
Our
place on this fourth Sunday of Advent may not be all that different from King
Ahaz or St. Paul or Joseph or the psalmist.
In the midst our challenges and troubles, we need God's presence. We need to be prepared to receive what God
wants us to hear and understand. We need
to be aware of how God may come to us--perhaps through some dramatic event or
sign, but more likely in a quiet way through a conversation with someone or in
our prayers or even in a dream. God may
be calling us beyond what we think is needed or what appears proper given the
circumstances. Above all, God will be
asking us to trust that God's presence will continually support us with God's
grace and love. In the light of God's
countenance we may rest secure, no matter how dark the night or how turbulent
the storm of our lives. God has promised
to be with us, Emmanuel--O Come, O Come Emmanuel!
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